Keith Mathison, at Ligonier Ministries, and in the September 2010 issue of Talbletalk, has an excellent article on the Roman Catholic Cardinal, John Henry Newman’s (1801-1890) claim and he compares Newman’s take with another Anglican who converted to Roman Catholicism in the 19th Century, Henry Edward Manning. Newman’s claim was “to be deep in history is to cease to be Protestant”. This claim is wrong; but unfortunately, it has deceived many into believing that it is true.
“Cardinal Newman recognized the obvious difference between the current Roman Church and the early church. He was too deep in history not to see it. He had to develop his famous idea of doctrinal development to explain it. He argued that all the later Roman doctrines and practices were “hidden” in the church from the beginning. They were made explicit over time under the guidance of the Spirit. But the problem that many Roman Catholics fail to see is that there is a difference between development and contradiction. It is one thing to use different language to teach something the church has always taught (e.g., the “Trinity”). It is another thing altogether to begin teaching something that the church always denied (e.g., papal supremacy or infallibility). Those doctrines in particular were built on multitudes of forgeries.Cardinal Manning solved the problem by treating any appeal to history as treason. He called for blind faith in the papacy and magisterium. Such might have been possible had the fruits of the papacy over 1,500 years not consistently been the precise opposite of the fruit of the Spirit (Matt. 7:16).Cardinal Newman said that to be deep in history is to cease to be a Protestant. The truth is that to be deep in real history, as opposed to Rome’s whitewashed, revisionist, and often forged history, is to cease to be a Roman Catholic.”